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Pachomius
Caroline T. Schroeder
Pachomius (292–346 ce) was a Christian monk in Egypt who is often credited with founding coenobitic monasticism.
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Food Cultures of the World Encyclopedia
Ken Albala
Going out for Ethiopian, Argentine, or Malaysian food—or some other international cuisine—may be all the rage these days, but understanding the world's food cultures goes far beyond sampling the fare of the latest "exotic" restaurant. For example, learning the history behind the eating of tahricht (oven-baked sheep offal) among the Berber peoples of northern Africa, or how an average family in the Philippines shops for food, or why Brazilian chefs are focusing more than ever on using culturally important ingredients—all of these are part of understanding global food cultures.
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Food and Faith in Christian Culture
Ken Albala and Trudy Eden
Without a uniform dietary code, Christians around the world used food in strikingly different ways, developing widely divergent practices that spread, nurtured, and strengthened their religious beliefs and communities. Featuring never-before published essays, this anthology follows the intersection of food and faith from the fourteenth to the twenty-first century, charting the complex relationship among religious eating habits and politics, culture, and social structure.
Theoretically rich and full of engaging portraits, essays consider the rise of food buying and consumerism in the fourteenth century, the Reformation ideology of fasting and its resulting sanctions against sumptuous eating, the gender and racial politics of sacramental food production in colonial America, and the struggle to define "enlightened" Lenten dietary restrictions in early modern France. Essays on the nineteenth century explore the religious implications of wheat growing and breadmaking among New Zealand's Maori population and the revival of the Agape meal, or love feast, among American brethren in Christ Church. Twentieth-century topics include the metaphysical significance of vegetarianism, the function of diet in Greek Orthodoxy, American Christian weight loss programs, and the practice of silent eating rituals among English Benedictine monks. Two introductory essays detail the key themes tying these essays together and survey food's role in developing and disseminating the teachings of Christianity, not to mention providing a tangible experience of faith.
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Mathematics and Television
Leigh H. Edwards, Christopher D. Goff, Sarah Greenwald, and Jill E. Thomley
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Glycal dimerization with high diastereoselectivity
Andreas H. Franz, Paul H. Gross, and Katja Michael
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CSET Mathematics Study Guide I: Algebra and Number Theory
Christopher D. Goff
I wrote this book to prepare California middle and high school mathematics teachers to take the three CSET (California Subject Exam for Teachers) tests in Mathematics. Teachers must pass the first two to be considered “highly qualified” to teach “foundational-level” mathematics and must pass all three to be “highly qualified” to teach any advanced high school mathematics course. These materials were developed through the Lincoln Achievement in Mathematics Partnership, a California Mathematics and Science Partnership, which hired me as a consultant to help prepare Lincoln USD teachers for the CSET tests. As an Associate Professor at the University of the Pacific who is interested in and has a wide variety of experience in teacher training, specifically as it relates to deepening the content knowledge of teachers, I was an ideal candidate to prepare these materials.
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CSET Mathematics Study Guide II: Geometry; Probability and Statistics
Christopher D. Goff
I wrote this book to prepare California middle and high school mathematics teachers to take the three CSET (California Subject Exam for Teachers) tests in Mathematics. Teachers must pass the first two to be considered “highly qualified” to teach “foundational-level” mathematics and must pass all three to be “highly qualified” to teach any advanced high school mathematics course. These materials were developed through the Lincoln Achievement in Mathematics Partnership, a California Mathematics and Science Partnership, which hired me as a consultant to help prepare Lincoln USD teachers for the CSET tests. As an Associate Professor at the University of the Pacific who is interested in and has a wide variety of experience in teacher training, specifically as it relates to deepening the content knowledge of teachers, I was an ideal candidate to prepare these materials. Errata: In the Statistics section, p. 66 and p. 67, the blank table (to be filled in) labeled "Observed Counts" should be "Expected Counts."
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Challenging Controlling Images: Appearance Enforcement within Black Sororities
Marcia D. Hernandez
As members of the sorority, women are always required to represent their organization in the best possible way, whether in behavior or in the manner of dressing. Sorority sisters adhere to a strict code of conduct and demand high standards of fellow members to maintain the organization’s image or front, allowing them to actively recruit and promote notably exceptional women. This process is known as “appearance enforcement.” This chapter examines how appearance enforcement enables members of black sororities to challenge the negative images of black womanhood that persist in popular culture. However, it shows that many of the sorority women, in resisting the stereotypes that have historically stigmatized African American women, resort to harsh class distinctions and entrenched “us versus them” worldviews. The chapter looks at a series of magnified moments that emphasize how appearance enforcement operates as part of the socialization process for members.
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Negotiating Student Expectations and Interpretations of Service-Learning
Marcia D. Hernandez
In over twenty chapters of case studies, faculty scholars from disciplines as varied as computer science, engineering, English, history, and sociology take readers on their and their students’ intellectual journeys, sharing their messy, unpredictable and often inspiring accounts of democratic tensions and trials inherent in teaching service-learning. Using real incidents, they explore the democratic intersections of various political beliefs along with race/ethnicity, class, gender, ability, sexual orientation, and other conflicted issues that students and faculty experience in the classroom and community. They share their struggles of how to communicate and interact across the divide of viewpoints and experiences within an egalitarian and inclusive environment all the while managing interpersonal tensions.
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Creating Interfaith & Social Justice Co-Curricular Programs
Donna McNeil, Caroline T. Schroeder, and Joanna Royce-Davis
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The Lost Art of Real Cooking
Ken Albala and Rosanna Nafziger Henderson
A food historian and a recipe tester revisit old-fashioned cooking and provide recipes and techniques for making food the inconvenient and difficult-but highly rewarding-way, from pickles to pastry dough.
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You Were on Indian Land: Alcatraz Island as Recalcitrant Memory Space
Teresa Bergman and Cynthia D. Smith
Why do some memories "stick" with us, while others are more ephemeral or utterly lost? This chapter explores the complicated relationships between place, memory, and forgetting at one of the most striking tourist destinations in the United States, Alcatraz Island. We offer this research as a case study through which we can think about the staying power of memories and examine how memories can be made more engaging and enduring. We also delineate the consequences for collective memory when significant events fall short of affixing themselves. Alcatraz Island, located in the San Francisco Bay, is "one of San Francisco's must-see attractions, "1 primarily because of its colorful history as a federal penitentiary. But there is much more to Alcatraz than Al Capone and the Birdman, and much that makes it an ideal site for contemplating how memory works at locations with multiple noteworthy historical events. On Alcatraz Island, Native Americans staged one of the most important civil disobedience events in their contentious history with the U.S. government. The nineteen-month occupation of the island by the Indians of All Tribes remains unmatched in terms of improving U.S. government policies toward Native Americans. Yet, the fact that Alcatraz is hardly remembered for this momentous event is stunning. Approximately 1.3 million tourists visit the island annually, anticipating a tour through the bleak and cavernous once-notorious prison. They bring little, if any, understanding of the importance of this site in Native American history. Once visitors begin their boat ride to and tour of Alcatraz Island, they encounter multiple rhetorical elements and explore prison spaces that produce a compelling official memory of Alcatraz Island. Through a variety of mediated and direct experiences, visitors encounter historically accurate and politically sensitive interpretations of the island's many previous uses before it became a national park in 1973. Even though Alcatraz's varied historical past is well represented in banners, exhibits, and film, there are several powerful physical elements that work to diminish any memory of the site's history as other than a federal penitentiary. This is particularly alarming because Alcatraz Island is one of few nationally preserved locations where one historical event ran counter to a U.S. historical narrative of "progress" or "triumphalism." Many Native American scholars and activists credit the Native American Occupation of Alcatraz Island that took place on November 20, 1969, through June 11, 1971, as being decisive in changing and improving U.S. governmental relations with Native Americans. For instance, Troy Johnson, professor of history and American Indian studies, describes the Occupation as "the most symbolic, the most significant, and the most successful Indian protest in the modern era . . . and [it] remains one of the most noteworthy expressions of patriotism and self-determination by Indian people of this century."2 Why, then, does the experience of Alcatraz fail to make this memory, and its significance, linger? I n this chapter, we investigate the memory and meaningfulness of this particular symbolic protest and what we believe is its troubled relationship to the present-day tourist experience on Alcatraz. Throughout the chapter we call attention to the importance of the visitors' sensory, embodied experience of the island and its spaces. Ultimately, we argue that the visitors' lack of any physical access to the island spaces inhabited during the Occupation seriously and negatively affects both attention to and the staying power of Occupation memories. While visitors can directly engage with the prison by moving through it, walking into cells, and even touching objects, there is no parallel experience of the Occupation available. Clearly the Native American Occupation of Alcatraz is a counternarrative that could offer contemporary audiences particularly affective and resonant messages of nonviolent collective civil disobedience and empowerment; however, we argue that despite the National Park Service's efforts at preservation and representation of the Occupation, this is not the message or memory that tourists take from their Alcatraz Island experience. In spite of the progressive possibilities afforded by Alcatraz's history, the tourist experience at Alcatraz Island-including the island's location, the exhibits, and the architecture-reinscribes respect for government's coercive authority. Alcatraz is an especially recalcitrant location for the inclusion of Occupation memories, even though those events took place on this very site.One of the challenges for historical representation on Alcatraz Island is that this location is now considered a "fun" family tourist destination. For those visiting San Francisco, not only is the Alcatraz Island tour a history lesson, but it also offers tourists a chance to get on a boat and journey into the scenic San Francisco Bay. On a clear day, the views of San Francisco, Marin County, the East Bay, and the Golden Gate Bridge are breathtaking. Once on the water, tourists encounter seabirds, waves, and a bracing wind. The Alcatraz Island tour is part outdoor adventure and part history lesson, and it is this experiential combination that informs our research in analyzing not only what but also how tourists understand and remember this location's history.3 The materiality of an Alcatraz tour, characterized by the visitor's physical and sensory engagement with the island's spaces, overpowers attempts at remembering the counternarratives of resistance available on the island in its visual exhibits and orientation film. Without significant changes to the Native American Occupation representation on the island, Alcatraz as a memory site is a missed opportunity to encounter and retain messages of successful self-determination, empowerment, and civil disobedience. I n order to illustrate how the materiality of Alcatraz dominates its rhetorical messages, we first give a brief outline of the island's history. We then discuss how memory sites work symbolically and materially in the construction of a national identity. This is followed by an analysis of the Alcatraz Island tour, including the boat ride, the orientation film, the cellhouse architecture, and the audio tour, and how these elements affect the memory of the Native American Occupation and privilege the memory of the island's use as a federal penitentiary. We conclude with a discussion of the consequences of losing the memory of the Native American Occupation at Alcatraz Island, as well as the implications of perpetuating the understanding of Alcatraz Island as primarily a location of coercive incarceration. We finally reflect on the implications of the loss of this liberatory message and its effects in constructing a U.S. national identity.
A selection of published books and book chapters from faculty members of the College of the Pacific at University of the Pacific.
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